Undoing Gender - Recognition, Freedom, and the Spaces We Create Together
- Baldemar Menchaca
- 2 days ago
- 6 min read

Introduction I sometimes think that the most meaningful shifts in our lives begin with small questions. Questions that soften what we think we know and slowly open new ways of seeing ourselves and others. Judith Butler’s Undoing Gender is a book that does exactly that. It is not just about gender identity, although that is at the center of her thinking. It is also about how we learn to recognize one another, how we allow ourselves to be shaped by others, and how we participate in creating the conditions that make life feel livable.
When I read Butler through my collaborative dialogic lens, something clicks. It brings her ideas out of the abstract and into the everyday. It invites us to imagine recognition as something we co create in conversation. And it helps us notice the subtle ways our listening, our language, and our presence can either open or close possibilities for the people around us. That is true for therapists in the therapy room, but it is just as true in families, friendships, classrooms, and communities.
Living at the Border of Recognition
One of Butler’s central ideas is that recognition is foundational. We come to understand ourselves not in isolation but through the eyes and responses of others. And these responses are shaped by social norms that tell us who we are allowed to be. When someone does not fit those norms, their life can become harder to navigate or even feel unlivable.
It is easy to think of recognition in simple terms, like being noticed or acknowledged. Butler means something much deeper. Recognition is the process through which someone becomes intelligible within the social world. It is the bridge that lets a person’s inner life meet the outer world without friction or threat. When that bridge is unstable, everything else becomes unstable too.
This is familiar in therapy. Many clients come in carrying stories they have never shared out loud because they fear being misunderstood. Or they have shared them before and felt dismissed. As therapists, and even as friends or partners, a useful question to hold is:What becomes possible when someone feels genuinely seen without having to translate themselves for our comfort?
Recognition becomes a gift rather than a filter.
Undoing as an Ethical Possibility
The phrase “undoing gender” can sound dramatic, but Butler means something gentle and thoughtful. Undoing is not about stripping away identity. It is about loosening the grip of norms that confine us. It is a way of making space for people to exist without constantly having to justify themselves.
This idea aligns beautifully with collaborative dialogic practices. In this approach, we step into conversations with curiosity rather than certainty. We let the client guide the meaning making, and we stay open to being changed by what they share. It is a way of saying: I do not need you to fit into a predetermined category. I want to understand how you experience your world.
When we move through life with this stance, it naturally leads to questions like:Where do I feel pressure to fit into a certain role, and what might happen if I allowed myself to loosen that pressure even a little?And also:How might I be placing similar pressures on others without realizing it?
Undoing becomes a relational act that creates room for growth.
The Vulnerability of Being Seen
A major theme in Undoing Gender is the idea of a livable life. Some lives feel supported and affirmed by society. Others feel scrutinized, erased, or constantly questioned. This happens especially for trans, intersex, and queer individuals whose identities challenge traditional expectations of gender. Butler wants us to understand that these experiences are not simply personal struggles but reflections of social norms that restrict recognition.
In therapy, we often witness this vulnerability in more subtle ways. A client might say something like, “I have never told anyone this,” or “I do not know if this makes sense,” or “I hope this does not sound weird.” These statements come from a fear of not being understood. They are small windows into the larger question Butler is asking:What happens when someone’s way of being does not fit the story that society tells about who they should be?
As collaborative dialogic practitioners, we offer recognition not by agreeing or disagreeing but by honoring the person’s own language for their lived experience. We listen to the texture of their story, the rhythm of their words, and the meaning that feels alive for them.
A question for reflection here is:What do I do in conversation that helps people feel safer sharing their inner world?
The answer is often simpler than we think. It usually begins with listening.
Dialogue as a Site of Undoing
Harlene Anderson’s idea of not knowing is one of the most helpful ways to understand Butler’s idea of undoing. In a not knowing stance, we do not pretend we can step into someone else’s shoes. Instead, we let them walk us through their world at their pace. We ask questions that invite clarity rather than impose interpretation.
This creates moments where both the therapist and the client allow themselves to be shaped by the conversation. Something shifts. A new insight emerges. A story becomes more complex and more true. This is undoing in real time.
Think about a conversation that surprised you recently. Maybe someone said something that made you pause. Maybe their story made you rethink something you believed. Those small moments are examples of how dialogue can change us.
Here is a question worth holding:When was the last time someone’s words gently shifted your understanding of yourself or the world?
These shifts are the quiet heartbeats of dialogue.
Becoming Livable Together
Butler’s idea of a livable life is simple on the surface, yet profound in practice. A livable life is one where a person can show up as themselves without having to hide, perform, or defend their existence. It is a life supported by recognition and held by relationships that allow for difference.
Collaborative dialogic work participates in building this kind of life for others. Whether in therapy or in everyday relationships, we can create spaces where people feel safe exploring who they are. These spaces are built through curiosity, care, and genuine presence.
It can be helpful to ask:What makes my own life feel livable, and how do I extend those conditions to others?
Livability is not just a personal matter. It is something we build together.
Freedom as a Relational Practice
Butler reimagines freedom in a way that feels surprisingly grounded. Freedom is not about independence from others or from norms. It is about having relationships and social spaces that allow us to shape and reshape who we are. Freedom grows through connection, not separation.
Collaborative dialogic practice supports this kind of freedom. In conversation, new possibilities emerge. Old meanings soften. New language takes shape. Change does not come from a therapist imposing solutions but from a relational process where both people contribute to new understanding.
A question that often arises here is:What parts of myself feel most free in relationship with others, and what parts feel restricted?
These reflections show us where dialogue might help us expand our sense of possibility.
Creating Worlds of Recognition
In the end, Undoing Gender asks us to imagine a world where difference is welcomed. A world where being human does not require fitting into narrow definitions. Butler invites us to soften our certainty and remain open to being moved by others. Collaborative dialogic practice brings these ideas into the everyday. It offers us ways to listen differently, ask differently, and be with others in deeper ways.
When we listen with openness, when we allow someone to define themselves in their own words, when we sit in curiosity rather than assumption, we actively contribute to a world where more lives become livable.
Closing ReflectionMaybe undoing gender is also undoing the limits we place on ourselves and others. Maybe conversations are the spaces where this undoing begins. Each dialogue becomes an invitation to be more present, more curious, and more open to being changed.
An invitation for you:How might your next conversation become a place where someone feels seen in a new way?And how might that conversation also open something new within you?



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